Titlebook: Women in Ritual and Symbolic Roles; Judith Hoch-Smith,Anita Spring Book 1978 Plenum Press, New York 1978 Generation.Integration.Nation.Sex

BLAND

Bobbes and Zeydesn was to examine Chicanos. I had previously worked in Mexico and the comparative basis thus provided would be useful. But the political climate was not hospitable, and American ethnic minorities were not welcoming outside investigators at that time. “Why don’t you study your own people?” I was frequ

安慰

迅速成长

Jive Dope Fiend Whoeshe woman behind this stereotype is not the norm, as drug researchers have been discovering. Middle-class prescription users by far outnumber their ghetto sisters. In the ghetto itself, the female users of narcotics often engage in property crimes, shoplifting and short con games. Yet the image of th

pulmonary-edema

Book 1978gs in Mexico City. The two-part symposium was enti­ tled "Women in Ritual and Symbolic Systems: I. Midwives, Madonnas, and Mediums; ll. Prostitutes, Witches, and Androgynes. " The sym­ posium participants were asked to explore theological, ritual, and sym­ bolic aspects-both positive and negative-of

LEVY

Célibes, Mothers, and Church Cockroaches that women’s contributions in the ritual sphere would be great. This chapter explores the symbol of the Virgin and her Mexican cultural meanings, in relationship to roles played by women in Catholic ritual.

殖民地

To Honor Her Head variety of symbolic strategies by both men and women with important implications for women’s position. In this chapter I will demonstrate this semantic flexibility through an in-depth analysis of the meaning of a key symbol of women’s position in three Edinburgh churches: the wearing of hats.

ADAGE

Coming of Age in Keltons particularly appropriate to either the types of conflict within groups that may grow out of contradictions in social organization, or types of groups that deny conflict in their ideologies (Moore and Myerhoff 1975).

Ethics

Incisor

visceral-fat