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Titlebook: Welfare and the State: Who Benefits?; Who Benefits? Lois Bryson Textbook 1992Latest edition Macmillan Publishers Limited 1992 development.s

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发表于 2025-3-21 17:51:37 | 显示全部楼层 |阅读模式
书目名称Welfare and the State: Who Benefits?
副标题Who Benefits?
编辑Lois Bryson
视频video
图书封面Titlebook: Welfare and the State: Who Benefits?; Who Benefits? Lois Bryson Textbook 1992Latest edition Macmillan Publishers Limited 1992 development.s
描述Conventional texts on the welfare state have had a narrow gaze, focused mainly on benefits to the poor and relatively poor. .Welfare and the State. updates and broadens the classic debates on poverty, inequality and the nature of state. It focuses on the widest range of social policies, affecting the wealthy as well as the poor. It directs attention to gender, through examining women‘s welfare state and men‘s welfare state. It is concerned with the interests of those of non- dominant races both within nations and internationally. The results highlight the international applicability of the Matthew principle - ‘to those that hath shall be given‘.
出版日期Textbook 1992Latest edition
关键词development; sociology; state; women
版次1
doihttps://doi.org/10.1007/978-1-349-22282-7
copyrightMacmillan Publishers Limited 1992
The information of publication is updating

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发表于 2025-3-21 22:47:20 | 显示全部楼层
https://doi.org/10.1007/978-1-349-22282-7development; sociology; state; women
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Macmillan Publishers Limited 1992
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State. updates and broadens the classic debates on poverty, inequality and the nature of state. It focuses on the widest range of social policies, affecting the wealthy as well as the poor. It directs attention to gender, through examining women‘s welfare state and men‘s welfare state. It is concer
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Conventional Welfare Discourses: Their Relevance in the 1990s,nefits?’ ‘Discourse is the power to create reality by naming and giving it meaning’ (Yeatman, 1990, p. 155), something which Marx grappled with via the concept ideology and later Gramsci through the concept of hegemony.
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Conclusion: The Welfare State in the Twenty-first Century, also part, albeit a small part, of the political struggle over issues of equality. Foucault was right to remind us that the discourse is a ‘power which is to be seized’ (1984, p. 110), as was Marx when he indicated that the point is not merely to understand the world, but to change it.
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Textbook 1992Latest editionhe interests of those of non- dominant races both within nations and internationally. The results highlight the international applicability of the Matthew principle - ‘to those that hath shall be given‘.
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