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Titlebook: ?ad?th As Scripture; Discussions on the A Aisha Y. Musa Book 2008 Aisha Y. Musa 2008 Islam.Hadith.Qur‘an.Muslim.Muhammad.religion.theology.

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期刊全称?ad?th As Scripture
期刊简称Discussions on the A
影响因子2023Aisha Y. Musa
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图书封面Titlebook: ?ad?th As Scripture; Discussions on the A Aisha Y. Musa Book 2008 Aisha Y. Musa 2008 Islam.Hadith.Qur‘an.Muslim.Muhammad.religion.theology.
影响因子This work explores the earliest extant discussions on the authority of the Hadith in Islam and compares them with contemporary debates. These lively and often polemical debates are mostly popular discussions in which Muslims from different backgrounds and cultures participate - making this topic relevant to Muslims in their daily lives, as well as a question of academic interest. What makes this book unique is that it is the first study to take into account both the earliest and most recent discussions of the oral tradition of the prophet Muhammad. The book also includes the first Western language translation of al-Shafi‘i‘s Kitab Jima‘ al-‘Ilm, which articulates arguments that were critical in establishing the position of the Hadith in mainstream Islam.
Pindex Book 2008
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Advances in Digital Forensics VIIIed all subsequent discussions on the issue and are still used today, more than a millenium after it was written. The seminal nature of the text makes translating it particularly appropriate in this book.
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Advances in Digital Forensics Xtions are followed by a transliteration of the original Arabic. Transliteration is included for the convenience of those readers who are familiar with Arabic terminology but do not read Arabic script.
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Book 2008nto account both the earliest and most recent discussions of the oral tradition of the prophet Muhammad. The book also includes the first Western language translation of al-Shafi‘i‘s Kitab Jima‘ al-‘Ilm, which articulates arguments that were critical in establishing the position of the Hadith in mainstream Islam.
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Hayson Tse,Kam-Pui Chow,Michael Kwanor the authority of the .; The first is 49:2, in which believers are commanded not to raise their voices above the voice of the Prophet. Al-Ṭaḥawī follows this with reference to 53:3–4, in which God declares that Muhammad did not speak on his own initiative, but through divine inspiration. Next, he
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