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Titlebook: War, Denial and Nation-Building in Sri Lanka; After the End Rachel Seoighe Book 2017 The Editor(s) (if applicable) and The Author(s) 2017 C

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Sri Lankan Reconciliation and the Appropriation of Transitional Justice, of transformation, both locally and internationally, are addressed here. International demands for liberal reform are explicit, insistent and increasingly work in support of local Tamil claims. This chapter asks, in light of the current Tamil demands for justice and accountability in the face of er
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,Conclusion: Consolidating the ‘National Story’,s corruption, nepotism and economic mismanagement, but its implications are still unfolding as the new President Sirisena attempts to balance his investment in Sinhala-Buddhist power against the calls of the ‘international community’ for liberal transition, including institutional reforms, a truth c
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The End: Atrocity in a State of Denial,heavily on techniques of denial to avoid external investigations, interventions and condemnation. These techniques were part of a carefully crafted discursive framework developed throughout the years of war and augmented at the End to facilitate and conceal the violence required to finish the war mi
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Transnational Discourses of Terrorism, Humanitarianism and Sovereignty,ng with an analysis of the construction of international discourses and their propensity for adoption and appropriation, this chapter offers a critique of the “portability” of these discourses (Khalili 2007, p. 12). The Sri Lankan example illustrates the legitimising effect of global discourses as t
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Sri Lankan Reconciliation and the Appropriation of Transitional Justice, of transformation, both locally and internationally, are addressed here. International demands for liberal reform are explicit, insistent and increasingly work in support of local Tamil claims. This chapter asks, in light of the current Tamil demands for justice and accountability in the face of er
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,Conclusion: Consolidating the ‘National Story’,s corruption, nepotism and economic mismanagement, but its implications are still unfolding as the new President Sirisena attempts to balance his investment in Sinhala-Buddhist power against the calls of the ‘international community’ for liberal transition, including institutional reforms, a truth c
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