Titlebook: Views of Nature and Dualism ; Rethinking Philosoph Thomas John Hastings,Knut-Willy Sæther Book 2023 The Editor(s) (if applicable) and The A

沟通

The Role of Panentheism and Pantheism for Environmental Well-Being,l God-world monism essential to pantheism are less significant than one might think. Both panentheism and pantheism emphasize the divinity of the physical, bodily, and natural world, making the relative benefits of pantheism small compared to panentheism.

fallible

Landscapes of the Unconscious and the Longings of Nature,inal psychoanalysis on melancholy to bring out the themes of the unconscious desire for mutually beneficial interconnectivity (the trees), melancholic expressions of nature, and the maternal as the womblike depth of nature that nurtures human awakening and creativity.

Chandelier

Reading the Signs of the Times: Nature-Culture Dualism and Human Feeling in the Anthropocene,mining modernity’s reading of nature/culture dualism and considering its impact on climate change discourse. She then turns to a semiotic reading of encounters between creatures to clarify the relationship between nature/culture and human feeling.

Halfhearted

Pentecostal Emotive (Non)Dualism: Pneumatology, Worship, and Context,logy and then moves to emotions. Pentecostals claim that it is the Spirit moving in and through the world, inviting people to experience and participate in creation, providing potential resources for our ecological reality.

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,The Role of Formal Distinction in the Articulation of ,: “Neutral” and “Expressive” , in the Thinkiconstitutes a part of their reasoning. However, even though the formal distinction is pivotal for seeing being as univocal, the two thinkers have very different versions of univocity. For logical and theological reasons, Scotus neutralizes the univocity of being, while Spinoza affirms it.

显而易见

You Are What You See: Environmental Ethics from Aesthetic Experience Via David Bentley Hart and Gil not support firm boundaries between individuals and their environments. They are thus open to the possibility of aesthetic approaches to environmental ethics which do not require disinterestedness; the interests and desires of a subject are necessary considerations for an ethical evaluation of their relationship to their environment.

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