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Titlebook: Vertrauen in Künstliche Intelligenz; Eine multi-perspekti Sabrina Schork Book 2024 Der/die Herausgeber bzw. der/die Autor(en), exklusiv liz

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Peter Gordon Rötzelch imposed restrictions of some kind on the activities of members and non-members. But they were conspicuous institutions in their day, and had real importance in relation to governments at home and abroad. The organisation of trade, and the part they played in some areas of it, require some conside
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Daniel Glinz differences lay at the heart of much political conflict. These views could be categorised in simple terms of absolutism and constitutionalism, but there are dangers in attempting to apply to the past concepts which were unfamiliar to contemporaries.
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’ to that in ., and may have been something like [i̞], as Wyld observes (1953: 207): ‘the long forms with [ī] were far commoner during the first four centuries of the Modern period than at present. ‘Peety’ [pīt.] for . was occasionally heard until quite recently, and ‘leetle’ [lītl] is still used fa
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Sandra Leaton Grayr and the formation of what one might term early British Romanticism. The young Coleridge first became acquainted with Bristol, and subsequently its West Country environs, through his friendship with his fellow poet and radical, Robert Southey, who had spent his childhood there (Holmes, 1989, 89–106
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on and assonance, marred only by the inurbane but Shelleyan lament of the last stanza: ‘for I am one / Whom men love not’ — direct, abstract, agonized, self-pitying. Different from this is the epistolary tone of ., whimsical or otherwise humorous, retrospective but also optimistically anticipatory,
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Anders L. Madsen,Galia Weidlns of how big they can grow and what forms of new development should be permitted are closely bound up with the problem of how to preserve their special character. There is here an opportunity for sensitive and imaginative design; and also for an exercise in quantitive assessment to determine how la
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Franz-Josef Schmittan, presented society in just this way, dividing individuals into overlapping categories of men and women, young and old, noble and ignoble, wealthy and poor, clergy and laity, secular clergy and regulars, single, married and widowed, sinners and penitents, and so on.
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