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Titlebook: Velvet Barrios; Popular Culture and Alicia Gaspar Alba Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 Cultural Studi

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发表于 2025-3-21 19:19:42 | 显示全部楼层 |阅读模式
书目名称Velvet Barrios
副标题Popular Culture and
编辑Alicia Gaspar Alba
视频video
丛书名称New Directions in Latino American Cultures
图书封面Titlebook: Velvet Barrios; Popular Culture and  Alicia Gaspar Alba Book 2003 Palgrave Macmillan, a division of Nature America Inc. 2003 Cultural Studi
描述In Chicana/o popular culture, nothing signifies the working class, highly-layered, textured, and metaphoric sensibility known as "rasquache aesthetic" more than black velvet art. The essays in this volume examine that aesthetic by looking at icons, heroes, cultural myths, popular rituals, and border issues as they are expressed in a variety of ways. The contributors dialectically engage methods of popular cultural studies with discourses of gender, sexuality, identity politics, representation, and cultural production. In addition to a hagiography of "locas santas," the book includes studies of the sexual politics of early Chicana activists in the Chicano youth movement, the representation of Latina bodies in popular magazines, the stereotypical renderings of recipe books and calendar art, the ritual performance of Mexican femaleness in the quinceañera, and mediums through which Chicano masculinity is measured.
出版日期Book 2003
关键词Cultural Studies; culture; gender; identity; methods; Nation; nationalism; politics; poverty; Presse; Ritual; T
版次1
doihttps://doi.org/10.1007/978-1-137-04269-9
isbn_softcover978-1-4039-6097-9
isbn_ebook978-1-137-04269-9Series ISSN 1554-4028 Series E-ISSN 2634-520X
issn_series 1554-4028
copyrightPalgrave Macmillan, a division of Nature America Inc. 2003
The information of publication is updating

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发表于 2025-3-21 20:23:49 | 显示全部楼层
The “Macho” Body as Social Malinchesexist leanings with the oral traditions and writings of contemporary Indigenous peoples. In the west, Indigenous internal and external sexual relations are contemporary and complementary: As the Nahuatl female body can act as a masculinized warrior, so can the Nahuatl male body embody feminized ide
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Deconstructing the Mythical Homelandowed Chicanas to voice their gendered . sexu-alized self as this positioned articulation adds nuances to the various critical interventions that contemporary Chicano discourse already engages, that of race/ethnicity and class.
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The Verse of the Godfatherent. We have, by and large, refused to call that content, where appropriate, pathological, antisocial, and anti-community.”. Following her lead, it is imperative to ask: What does it mean that “the family” in Chicano rap discourse does not include women, gay men and lesbians, or even one’s own paren
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Lost in the Cinematic Landscapee narratives and depictions of Chicana characters in film. My approach, in part, is informed by Tey Diana Re-bolledo, who offers that contemporary Lloronas are not only symbolic of women but of Chicano culture as a whole, “whose children are lost because of their assimilation into the dominant cultu
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