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Titlebook: Urban Planning and Cultural Inclusion; Lessons from Belfast William J. V. Neill (Reader in Urban Planning),Han Book 2001 Palgrave Macmillan

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Victorian and Edwardian Belfast: Preserving the Architectural Legacy of the Inner City had grown from a small Georgian market town to a great industrial city, manufacturing first cotton, then linen; after which it turned to engineering and shipbuilding. This brought an influx of workers from the countryside, especially after the Famine. Protestant workers settled largely in East Belf
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Architectural Ambivalence: the Built Environment and Cultural Identity in Belfastllectively, can be defined in terms of two opposed and conflicting perspectives. Almost every aspect of our lives, including our politics, religious practices and culture can be read as Protestant unionist or Catholic nationalist. So when we speak of cultural identity in Northern Ireland, more often
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Building a Shared Future: the Laganside Initiative in Belfastt a backcloth of conflict and violence. Today a transformed waterfront is an integral aspect of a city promoting itself with confidence. Whilst the scale of development is not that of Berlin’s Potsdamer Platz Belfast’s Laganside initiative is now attracting international interest as an example of ho
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The Culturally Inclusive City: the Belfast Potentialo for the administration appointed by the British Government. I don’t see myself as holding values that contribute to division in our society, but the fact is — I was brought up a Protestant. I am not a Catholic. In some quarters, therefore, I cannot hope to be regarded as neutral.
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Planning with an Ethic of Cultural Inclusion: Lessons from Berlin and Belfastturning to the ‘common European fold’ will only be realised if urban planning in the broadest sense takes place with an ethic of cultural inclusion. This chapter, reflecting on the lessons to be learnt from the contributions to this volume, considers what this means, and the contribution which plann
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