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Titlebook: Universalizability; A Study in Morals an Włodzimierz Rabinowicz Book 1979 D. Reidel Publishing Company, Dordrecht, Holland 1979 15th centur

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发表于 2025-3-21 17:48:48 | 显示全部楼层 |阅读模式
书目名称Universalizability
副标题A Study in Morals an
编辑Włodzimierz Rabinowicz
视频video
丛书名称Synthese Library
图书封面Titlebook: Universalizability; A Study in Morals an Włodzimierz Rabinowicz Book 1979 D. Reidel Publishing Company, Dordrecht, Holland 1979 15th centur
描述1. 1. The Principle of Universalizability-an informal explication This work is concerned with the so-called Principle of Universalizability. As we shall understand it, this principle represents a claim that moral properties of things (persons, actions, state of affairs, situations) are essentially independent of their purely ‘individual‘ or-as one often says -‘numerical‘ aspects. l Thus, if a thing, x, is better than another thing, y, then this fact is not dependent on x‘s being x nor on y‘s being y. If a certain person, a, has a duty to help another person, b, then this duty does not arise as a consequence of their being a and b, respectively. And if in a certain situation, W, it ought to be the case that certain goods are transferred from one person to another, then this moral obligation does not depend on the individual identities of the persons involved. The Universalizability Principle may also be expressed in terms of similarities. Instead of saying that the moral properties of x are essentially independent of the individual aspects of x, we may say that any object which is exactly similar to x, which is precisely like x in all non-individual, ‘qualitative‘ respects, must exh
出版日期Book 1979
关键词15th century; Gottfried Wilhelm Leibniz; classification; concept; identity; individual; individuality; meta
版次1
doihttps://doi.org/10.1007/978-94-009-9484-3
isbn_softcover978-94-009-9486-7
isbn_ebook978-94-009-9484-3Series ISSN 0166-6991 Series E-ISSN 2542-8292
issn_series 0166-6991
copyrightD. Reidel Publishing Company, Dordrecht, Holland 1979
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发表于 2025-3-21 21:28:40 | 显示全部楼层
Theory of Automorphismsn individual, then by . we shall understand the set of all worlds in which a exists, i.e., {.∈.: .∈.}. Letters ., ., ., .,… shall stand for individuals (=members of .), and we shall refer to the members of A as ., ., .,….
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Introductionrtain situation, ., it ought to be the case that certain goods are transferred from one person to another, then this moral obligation does not depend on the individual identities of the persons involved.
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Theory of Automorphismsst in ., and the set A of automorphisms. We shall write ‘.w’ sinstead of ‘.(w)’ and we shall often use the symbol ‘.’ in order to refer to the set of all individuals which exist in one world or another. Thus, ‘.’ shall frequently represent the union of all values of the existence-function. If . is a
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Universality and Universalizability.}.) Thus, the deontic closure of . is the proposition true in exactly those worlds in which . is obligatory. In other words, the deontic closure of . is nothing other than the proposition that . is obligatory.
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Extensions of Leibnizianism . to .. Such a reduction must consist in the derivation of the condition (.), according to which . includes .. This is sufficient, because the converse of this condition trivially follows from any variant of D 10.3. Before we start searching for such extensions of Leibnizianism, let us recall that
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Leibnizianism Once Againin a situation can never be replaced without changing some of the universal aspects of the situation. Leibnizianism amounts to the claim that individual differences between situations always imply some universal differences. To put it formally, for any ., .∊., and any individual .⊆. such that .∊. an
发表于 2025-3-23 06:45:29 | 显示全部楼层
Book 1979ll understand it, this principle represents a claim that moral properties of things (persons, actions, state of affairs, situations) are essentially independent of their purely ‘individual‘ or-as one often says -‘numerical‘ aspects. l Thus, if a thing, x, is better than another thing, y, then this f
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