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Titlebook: Symbol and Reality; Studies in the philo Carl H. Hamburg Book 1956 Martinus Nijhoff, The Hague, Netherlands 1956 Aristotle.George Berkeley.

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发表于 2025-3-21 17:40:15 | 显示全部楼层 |阅读模式
书目名称Symbol and Reality
副标题Studies in the philo
编辑Carl H. Hamburg
视频video
图书封面Titlebook: Symbol and Reality; Studies in the philo Carl H. Hamburg Book 1956 Martinus Nijhoff, The Hague, Netherlands 1956 Aristotle.George Berkeley.
描述Since prefaces, for the most part, are written after a book is done, yet face the reader before he gets to it, it is perhaps not surprising that we usually find ourselves addressed by a more chastened and qualifying author than we eventually encounter in the ensuing pages. It is, after all, not only some readers, but the writer of a book himself who reads what he has done and failed to do. If the above is the rule, I am no exception to it. The discerning reader need not be told that the following studies differ, not only in the approaches they make to their unifying subject-matter, but also in their precision and thus adequacy of presentation. In addition to the usual reasons for this rather common shortcoming, there is an another one in the case of the present book. In spite of its comparative brevity, the time-span between its inception and termination covers some twenty years. As a result, some (historical and epistemological) sections reflect my preoccupation with CASSI­ RER‘S eady works during student days in Germany and France. When, some ten years later, CASSIRER in a letter expressed "great joy" and anticipation for a more closely supervised con­ tinuation of my efforts (wh
出版日期Book 1956
关键词Aristotle; George Berkeley; Gottfried Wilhelm Leibniz; Immanuel Kant; John Locke; Kant; Plato; René Descart
版次1
doihttps://doi.org/10.1007/978-94-011-9461-7
isbn_softcover978-94-011-8667-4
isbn_ebook978-94-011-9461-7
copyrightMartinus Nijhoff, The Hague, Netherlands 1956
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Introduction,pending upon what one is considering, different appraisals will be in order, ranging all the way from exultation to disillusionment or total indifference. What is the situation in regard to “the philosophy of our time”? Or better: what can one significantly say about it in all brevity?
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The Modalities of the Symbol Concept,, on a level of highest generality, the thesis that neither sense-data nor thought by itself can account for those peculiar and specifically organized forms in which, as a matter of cultural fact, we alone can experience “reality” in its various mythico-dramatic, perceptually pragmatic and theoretic
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The Semiotic Range of Philosophy,them the ultimate referents of any symbolic or meaning context (of rules, laws or norms) are always those “units of reality” which, traditionally, have been called “particulars” and, more recently, “events”. However otherwise classified, events appear to enter into either one or all three of the fol
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Reality and Symbolic Forms,experience. Analogously, Cassirer maintains that the symbol-concept must be taken as just as pervasive as are, in fact, the sciences, arts, myths and languages of common­sense, all of which he conceives to be employing symbols in their different experience-accountings.
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