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Titlebook: Symbol and Interpretation; David M. Rasmussen Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Immanuel Kant.discourse.imagination.

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发表于 2025-3-21 17:07:49 | 显示全部楼层 |阅读模式
书目名称Symbol and Interpretation
编辑David M. Rasmussen
视频video
图书封面Titlebook: Symbol and Interpretation;  David M. Rasmussen Book 1974 Martinus Nijhoff, The Hague, Netherlands 1974 Immanuel Kant.discourse.imagination.
描述For the past four or five years much of my thinking has centered up­ on the relationship of symbolic forms to philosophic imagination and interpretation. As one whose own philosophic speculations began at. the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a prod­ uct of a cultural imagination has been diminished; it has been neces­ sary for those who wanted to preserve the symbol to find appropriate philosophical methodologies to do so. In the following chapters we shall attempt to show, through a consideration of a series of recent interpretations of the symbol, as well as through constructive argu­ ment, that the symbol ought to be considered as a linguistic form in the sense that it constitutes a special language with its own rubrics and properties. There are two special considerations to be taken ac­ count of in this argument; first, the definition of the symbol, and sec­ ond, the interpretation of the symbol. Although we shall refrain from defining the symbol explicitly at this point let it suffice to state that our definition of the symbol is more aesthetic than logical (in the technical sense of
出版日期Book 1974
关键词Immanuel Kant; discourse; imagination; language; ontology; theory of language
版次1
doihttps://doi.org/10.1007/978-94-010-1594-3
isbn_softcover978-90-247-1579-4
isbn_ebook978-94-010-1594-3
copyrightMartinus Nijhoff, The Hague, Netherlands 1974
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发表于 2025-3-21 20:41:58 | 显示全部楼层
Toward a Theoretical Foundation for a Correlation between Literary and Religious Discourse,In the former chapters the symbol was considered as it appears in a mythic context. In this discussion the literary role of the symbol will be analyzed and a theoretical foundation for a correlation between literary and religious discourse will be offered.
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https://doi.org/10.1007/978-94-010-1594-3Immanuel Kant; discourse; imagination; language; ontology; theory of language
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Mircea Eliade: Structural Hermeneutics and Philosophy,ly the problem of the religious symbol is discussed; later other types of symbols will be considered. The theoretical framework of the last chapter provides the foundation for the development of this hermeneutic orientation.
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Introduction,. As one whose own philosophic speculations began at, the end of a cultural epoch under methodologies dominated either by neo-Kantianism or schools of logical empiricism the symbol as a product of a cultural imagination has been diminished; it has been necessary for those who wanted to preserve the
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Symbol and Language,s precisely this context that language provides. Because the study of language can avoid neither the problematic of intended meanings implicit in the usage of language, nor the issue of the concretization of language articulated by a human subject, we shall examine the manner in which a phenomenolog
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Paul Ricoeur: The Anthropological Necessity of a Special Language, historical symbols may facilitate a similar renewal. The work of Paul Ricoeur can be conceived of as continuous with that of Mircea Eliade because it brings the threefold issue of the meaning of the symbol, a hermeneutic of the symbol, as well as the anthropological and linguistic consequences of t
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