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Titlebook: Subverting Scriptures; Critical Reflections Beth Hawkins Benedix Book 2009 Palgrave Macmillan, a division of Nature America Inc. 2009 Afric

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Introductionu describes an indisputable reality: the Bible is enjoying a resurgence of, well, biblical proportion in the public arena. And, as Berlinerblau also demonstrates, conservatives and liberals point to the Bible (often to the very same verses) to provide grounding for positions that may be vehemently o
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Face to Facecial parts, but they do not make a face, at least not alone. Expression—that is closer to the mark. Pain and pleasure; speech and silence; laughter, song and tears; joy and sorrow; kisses and curses; frowns, smiles, fear, hate, anger, love, trust, innocence, and guilt—faces reveal and mask, tell and
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“In the Beginning—Big Bang”ly legitimate. Indeed philosophical nonviolence, exemplified by such historical-theological heroes as Rev. Martin Luther King, Jr., is a central tenet of contemporary Western Christianity. Certain non-Western interpreters of Christianity, however—whose contexts and experiences are quite unlike those
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Masters, Slaves, and the Implacable Deity of the Wilderness in Simone Zelitch’s desert for forty years. In this tradition, the desert is a realm of enlarged spirit and liberating transformations. As the story begins, the tribe that descended to Egypt with Jacob is now a “swarming” (.) mass. “Fruitful and multiplying,” the descendants of Jacob are also fully assimilated to their
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