Titlebook: Studies in Spanish Renaissance Thought; Carlos G. Noreña Book 1975 Martinus Nijhoff, The Hague, Netherlands 1975 Renaissance.individual.na

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书目名称Studies in Spanish Renaissance Thought网络公开度学科排名




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书目名称Studies in Spanish Renaissance Thought被引频次学科排名




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书目名称Studies in Spanish Renaissance Thought年度引用学科排名




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https://doi.org/10.1007/978-94-010-1673-5Renaissance; individual; naturalism

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0066-6610 eader. It is not normal to see such controversial concepts as "Renaissance," "Renaissance Thought," "Spanish Renaissance," or even "Spanish Thought" freely linked together in the crowded intimacy of one single printed line. The author of these essays is painfully aware of the com­ plexity of the gro

Cardiac

jarring

Spanish Logicians of Montaigu College,ng at the University of Paris in the first decade of the sixteenth century. The purpose of this introduction is twofold: to present the reader a strong “chiaroscuro” contrasting the languid medievalism of terminist logic with the exciting novelty of humanistic ideals, and to show the Parisian backgr

军械库

Vitoria, Salamanca, and the American Indians,f Charles V. The differences between the two men, striking as they are, reveal the inner tension in Spanish thought during the first half of the sixteenth century. Vives the layman, Jewish exile, prolific writer, humanist and pedagogue was, as a good cosmopolitan European, primarily concerned with t

magnanimity

Fray Luis De Leon and the Concern with Language,e intellectual life of the medieval universities. In September 1377 they arrived in Salamanca to open a center of studies attached to the University where Dominicans and Franciscans held unchallenged control over the teaching of Theology. The active participation of the Augustinians in the academic