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Titlebook: Strukturwandel der industriellen Beziehungen; ‘Industrial Citizens Walther Müller-Jentsch Textbook 20071st edition VS Verlag für Sozialwiss

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楼主: 你太谦虚
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h-century concepts of absurdity. Aberrations of such ideas are found, as André Gide tells us, within the writings of all ‘great specialists of the human heart’.. The difference however between the renaissance authors and the modern dramatists of absurdity is one of faith. Not faith particularly in a
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t who they were or pretending to be someone they were not. As a result, authorities, both religious and secular, were frantically creating new means for ascertaining each person’s identity. The story told in this book is one chapter in the long history of a contest between the forgers of identities
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in its very name: “new historicism” not only distinguishes itself from an “old historicism” but also invokes the longstanding historicist/formalist opposition by appropriating for the former the adjectival bravado of the latter’s chief American exemplar, the New Criticism.. The name was first used i
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drive for dignity, defiance of death, and seductive splendor. And it is essential to any inquiry into the nature and history of poetry. But even if one is not interested in teaching poetics per se in a Renaissance course, some attention to formal verse is essential. To skip over the question of mete
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printed by a woman in the seventeenth century (Elizabeth Hodgkinson, 1675), and published in Scotland before the eighteenth century (Edinburgh, 1623).. Although the poem has now fallen to the margins of what has become the Shakespearean canon, . attracted considerable contemporary commentary, provi
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