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Titlebook: Steppingstones Toward an Ethics for Fellow Existers; Essays 1944–1983 Herbert Spiegelberg Book 1986 Martinus Nijhoff Publishers, Dordrecht

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On the I-Am-Me Experience in Childhood and Adolescencesychology. Its most spontaneous expression is the seemingly trivial sentence ‘I am me’. I submit that especially in the context of its actual occurrence it is the outgrowth of a peculiar amazement, a vertiginous feeling which is particularly acute in childhood but by no means restricted to it. It di
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A Phenomenological Approach to the Ego think that the two are completely different ways of doing philosophy, phenomenology belonging essentially to the era before the ‘revolution in philosophy’. Others believe that the difference has been vastly exaggerated and that fundamentally there is no practical difference between the two. Persona
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On the Motility of the Egoive chord in my independent reflections that I hope I can offer some proof of the reproductive power of his pioneering. The following passage occurs in the context of his discussion of the changed consciousness of the body in dancing. Referring to the priority of the vital sphere over the cognitive
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Putting Ourselves into the Place of Others: Toward a Phenomenology of Imaginary Self — Transposalt as ours would be trivial in theory and ineffectual in practice. I shall therefore concentrate on the concrete task of exploring means for raising curtains, iron and otherwise, that separate the mental and moral isolationists of our time, especially in those almost desperate cases where the normal
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‘Accident of Birth’: A Non-Utilitarian Motif in Mill’s Philosophyof one of the keenest, noblest, and least expendable thinkers and doers of the nineteenth century. I want to bring out a certain motif in his philosophy of justice which comes to the surface only intermittently. The phrase which is most closely associated with this motif is that of the ‘accident of
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A Defense of Human Equalityequal’.. To him the idea of human equality was nothing but the expression of the ‘slave’s revolt in morals’. Its first manifestation was the ‘Christian dynamite’. of the idea of human equality before God. Its final outcome is modern secular democracy.
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