Titlebook: State Fragility, State Formation, and Human Security in Nigeria; Mojúbàolú Olúfúnké Okome Book 2013 Mojúbàolú Olúfúnké Okome 2013 conflict

NAG

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The Role of the Christian Church in Building Civil Society in Nigeria,tion and symbols.” In a study of the production and distribution of Pentecostal movies in Nigeria by Asonzeh Ukah, who explores how globalization is imagined, he rightly observes that “in Nigeria, religion sells. It is a commodity in the sense that it can be exchanged for money. Religion is not simp

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An Assessment of Conflict Transformation and Peacebuilding Capabilities in Nigeria: Reflections of llocation, and control crises. Others include the shared experience of insecurity and injustices suffered daily by the citizenry as individuals, groups, or communities. These often lead to violent conflicts, arson, carnage, and destruction of infrastructure.

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,From “Area-Boyism” to “Junctions and Bases”: Youth Social Formation and the Micro Structures of Vioc welfare of the citizenry. The downward scaling of the Nigerian state from its professed welfarist orientation at independence manifested in severe cutbacks in funding for education, health, housing, agriculture, and employment.

BAN

Social Obligations of the Church in a Failed Nigerian State,ntervenes in public welfare issues, it is part of civil society. Ye t as an institution, the church is above the general classification of civil society groups, most of which are characteristically nonreligious by policy.

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形容词

,State and Civil Society in Nigeria in the Era of Structural Adjustment Program, 1986–1993, type of state that could best serve a country to accomplish economic and political development. It also considers a situation where the state is stuck deep in the morass of economic and political crisis and organized civil society resistance to draconian neoliberal policies. The issues that generat