Titlebook: Spiritual Empires in Europe and India; Cosmopolitan Religio Perry Myers Book 2021 The Editor(s) (if applicable) and The Author(s), under ex

morphology

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calorie

A New and Improved Empire: British Spiritual Imperialism and Indian National Renewalgion was Theosophy—could redefine and rejuvenate the world with an updated British Empire at the helm. He foresaw a new British Empire that was no less global in scope or dominance, led by an elite class of cosmopolitan spiritual pundits, that would reconstitute and command the geopolitical landscape.

思考

合法

Introduction, writing a review of Blavatsky’s work, Annie Besant (1847–1933) became transformed by the enchanting religious torchbearer’s treatise. As a result, Besant, who at the time was an active member of the socialist advocacy organization, the British Fabian Society, switched her full allegiance to the lat

Cerumen

Cosmopolitan Spirituality: Rectifying Materialism0, captured the conflicted sensibilities that so many thinkers of that era experienced across much of the globe. Intellect, or what cosmopolitan religious thinkers associated with the dehumanizing footprint of a rational-materialist worldview, objectified the human being and undermined, they thought

LAIR

柱廊

Rearticulating History and Universal Visionssecond, how such disdain for the purported exclusivity of materialist worldviews became reforged to generate a theory of the immortal soul and spiritual science under the guise of spiritual evolution. Heeding the exhortation of Hesse’s narrator to beware of historical invention, I contend that cosmo

休息

Spiritual Elites: Setting the Stage of Social and Political Convictionstutely adopted by some and ardently feared by others—spanned a wide range of fields and sparked much public debate during the era. Cosmopolitan religious thinkers, as we have seen, also responded to these controversial and weighty topics. Despite the nebulous formulations that frequently typified t

esoteric

Merit-Based Karma and Social Engineering in Germany and Francec monastery of Castalia. Yet that equilibrium, as Hesse’s narrator explained in this chapter’s epigraph, depended on the righteous comportment of its musical pundits, who toiled to master the monastery’s occult glass bead game. The narrator’s appraisal thus implied a paramount behavioral component—r

innovation

The Spiritual Empire of England and India: Merit-Based Karma and Social Engineering palpable threat to the social status quo. It had also been some 20 years since Besant had left the Fabian Society, and since that departure her ideological tenets for addressing social inequalities had shifted from the socialist Fabians to the pledged healing ground of universal spirituality that T