Titlebook: Spirits and Slaves in Central Sudan; The Red Wind of Senn Susan M. Kenyon Book 2012 Susan M. Kenyon 2012 colonization.ethnography.Islamism

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ANTH

2946-3475 s and shows that, despite very different social and cultural contexts, zar has continued to be shaped by the experience of slavery.978-1-137-53479-8978-1-137-02750-4Series ISSN 2946-3475 Series E-ISSN 2946-3483

凝视

Concomitant

Independence, Islamism, and Modernity–8). It defined its agenda, however, in terms of arabic-speaking culture and Islam, and in that sense marked a definite break with colonial policies. It was also sharply divided by sectarian rivalries (Holt and Daly 1979: 161–68), and the racial and ethnic tensions that plagued the new state were already apparent.

字形刻痕

Spirits at Playal. The latter is never done lightly, despite protestations when things go wrong after a major ritual commitment. Grandmother Khadiga was the only person I have spoken with to admit that she walked away from zar—but even she still had her Box at home, occasionally offering incense to calm her own restless spirit.

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Jubilation

DALLY

conflate

Independence, Islamism, and Modernityor even a whimper,” noted one observer. The “final hasty scramble” to independence obscured the fact that not much changed. The date marked little more than the Sudanization of key administrative posts as the new national coalition government simply took over the existing system (Sanderson 1973: 106

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