Titlebook: Soviet Russian Dialectical Materialism [Diamat]; J. M. Bochenski Book 1963 D. Reidel Publishing Company 1963 Friedrich Engels.Georg Wilhel

iniquity

书目名称Soviet Russian Dialectical Materialism [Diamat]影响因子(影响力)




书目名称Soviet Russian Dialectical Materialism [Diamat]影响因子(影响力)学科排名




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书目名称Soviet Russian Dialectical Materialism [Diamat]被引频次




书目名称Soviet Russian Dialectical Materialism [Diamat]被引频次学科排名




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书目名称Soviet Russian Dialectical Materialism [Diamat]年度引用学科排名




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书目名称Soviet Russian Dialectical Materialism [Diamat]读者反馈学科排名

表状态

主动脉

Materialism a homogeneous doctrine: it is composed of a complex of statements some of which only partly depend one on the other while others are not only independent of one another but belong to quite different fields of investigation. These statements can be classed in three main groups: metaphysical, ontological and psychological.

daredevil

慷慨不好

Preface to the First and Second Editionalism (‘Diamat’), i.e. of the philosophical foundations of Marxism-Leninism. It is scarcely necessary to stress the usefulness of a short outline of this kind, as Russian sources are not easily accessible in the West and as it is of considerable interest to know the doctrines which make up the faith

Constant

Sources and Methodrstand this Dialectical Materialism correctly by studying it only at second hand in the writings of Western European or American Bolshevists and ‘fellow travellers’. For such writers are all too frequently bent on propaganda and seek to adapt Russian Dialectical Materialism as much as possible to th

CUMB

为宠爱

The Russian Origins: Lenint it be noted that in such an investigation one often meets with nonsensical explanations of relationships. It is, for instance, clearly absurd to speak of the ‘Asiatic’ character of Communism. There is neither a uniform ‘Asiatic’ character nor an ‘Asiatic’ culture; many very different cultures exis

Esalate

External Characteristics and Spiritsh it from Western philosophies. These characteristics can be classified as follows: philosophy is considered as being of the utmost importance; it acknowledges certain ‘classical’ texts and accepts their content as . truth and as being above discussion; its development is strictly supervised by the

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