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Titlebook: Soul and Body in Husserlian Phenomenology; Man and Nature Anna-Teresa Tymieniecka Book 1983 D. Reidel Publishing Company, Dordrecht, Hollan

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“Seeing” and “Touching” or ,uch as scalpel, pincette, and oscillograph, as an object of the natural-scientific observations. . exists on its own account without any medium of apparatuses, and it means exactly what I am in the direct way of my living before the approach by me. Actually even the body-thing which is physiological
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Husserls Sicht des Leib—Seele Problemsn ist, sondern auch, daß er selber stets irgendwie Leib ‘ist’.“ Bekanntlich behauptet Sartre im .: „J’existe mon corps“ (p. 418) und „je suis mon corps dans la mesure où je suis“ (p. 391). Solche Behauptungen wären für einen Descartes undenkbar.
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The Ego—Body Subject and the Stream of Experience in Husserlhought, feeling, and action. In the stream the various experiences of the ego are not merely unified in a serial progression; they are also . into an ego pole, as Husserl realized in his later ., which I shall discuss at the end of the paper.
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Pierre Trotignon of Cheeger, Fukaya, Gromov and Perelman. Also, Gromov found metric structure within homotopy theory and thus introduced new invariants controlling combinatorial complexity of maps and spaces, such as the simplicial volume, which is responsible for degrees of maps between manifolds. During the same
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