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Titlebook: Socrates and Diotima; Sexuality, Religion, Andrea Nye Book 2015 Palgrave Macmillan, a division of Nature America Inc. 2015 antiquity.cultur

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楼主: 断头台
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Demonizing the Daemonicemics, there appeared a race of intermediary supernatural “beings” between God and humans. In subsequent Platonist and Christian writings, “personified daemons” would play an increasingly important role.
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Beauty Itselftion of any individual beautiful thing is the fact of beauty itself that survives any one beautiful thing. This is not a particular physical or mental entity, not any one idea or form; the final “theoretic” vision is comprehensive, ranging over a wide field of phenomena as a glimpse of what sustains and binds them together.
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Religion without God order to the cosmos. Timaeus’s Creator is good because he is a mind, “copying” eternally preexisting, true, and beautiful mathematical forms, but in the amended account of creation that follows, he also has to work with the preexisting “beautiful” substances that nature itself provides.
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The Problem of Evile suffer? Does he test them? Does he torment them simply to see how long they can hold on to their faith before they turn and curse their maker? Is God’s power simply limited? Did God, as Leibnitz argued, create the best of all worlds that it was possible for him to create?
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Andrea Nye (~ 0.26 c) suggests that radiative acceleration may be responsible; but there are difficulties with this interpretation, and it is perhaps unlikely that analogous effects occur in AGNs. In the pair-dominated plasmas expected in AGNs, radiation pressure is competitive with gravity even for luminosit
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