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Titlebook: Society, Theory and the French Revolution; Studies in the Revol Brian C. J. Singer Book 1986 Brian C. J. Singer 1986 democracy.eighteenth c

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Brian C. J. Singerelche Blüten die Sehnsucht nach wissenschaftlicher Absicheru.​Fast 30 Milliarden Euro werden in Deutschland jährlich für Marketing ausgegeben. Aber oft quälen die Budget-Entscheider Zweifel: Sind die herangezogenen Daten und Fakten auch wirklich die richtige Entscheidungsgrundlage?  Können sie halte
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Brian C. J. Singerelche Blüten die Sehnsucht nach wissenschaftlicher Absicheru.​Fast 30 Milliarden Euro werden in Deutschland jährlich für Marketing ausgegeben. Aber oft quälen die Budget-Entscheider Zweifel: Sind die herangezogenen Daten und Fakten auch wirklich die richtige Entscheidungsgrundlage?  Können sie halte
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Introduction: History and the Revolutionary Imaginaryd equally to the major actors in this historical drama, the revolutionaries themselves. For they saw themselves as living that unique, privileged moment when philosophy was realized within history, and when, as a result, history was no longer what it had been, and, indeed, could only now truly be ca
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Secularization and Representation: the Discovery of Society exploration of what is presented as the origin of its ., but which itself is not of society, and which therefore is outside the reach of those who live within society. In order to be discovered society must appear as immanent to itself, the origin of its own institution. And this implies that socie
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Science, Ideology and Social Transparencyg any such enquiry; or that enlightenment seeks to provide, in principle, universal access to all discussions of what is just or true, while religion maintains knowledge as the monopoly of a select few. These intuitions are extended much further,.developing into a communications utopia where mutual
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The Problematization of Powerte entity, the origin and carrier of its own order. On the contrary, society appeared to be totally dependent for its existence, and for the form of that existence, on the position of power in both its immediate and mediated forms. This, to be sure, is another way of saying that society could not be
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Saint-Just against the Social Contract: Society without a Politya cité ou les règles de l’indépendance du gouvernement’,. is an argument specifically directed against the social contract, an argument which, not without a certain perspicacity concerning the alterity of power, culminated in the blanket refusal of the political. As such, one might add — if only to
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