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Titlebook: Social Theory, Psychoanalysis and Racism; Simon Clarke Textbook 2003Latest edition The Editor(s) (if applicable) and The Author(s) 2003 ch

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楼主: 气泡
发表于 2025-3-23 10:35:18 | 显示全部楼层
New Racism(s) for Old,d ethnic difference. These, it could be argued, are nothing new; rather, there is a shift in emphasis. Biological racism uses, as we have seen in the previous chapter, inferiority as a means not only of demonising the subject but also the culture of that subject. Publicly and certainly politically i
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Sociology, Racism and Modernity,an we bridge the gap between sociological theory and psychoanalysis? These are some of the questions which I address in this chapter. The Holocaust represents the culmination of race science, of eugenics and of social engineering. It is almost unthinkable to talk of inferior or superior ‘races’ afte
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Colonial Identity and Ethnic Hatred: Fanon, Lacan and Zizek,s chapter I examine some of the philosophical and theoretical developments in the area of racism, hatred and colonial identity-formation through the lens of the work of Frantz Fanon, Jean-Paul Sartre, Jacques Lacan and Slavoj Zizek. In some sense this chapter provides a bridge between Freudian, post
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Melanie Klein, Racism and Psychoanalysis,tion. In this chapter I will outline some of the basic concepts in Kleinian thought and argue that a Kleinian psychodynamic interpretation of racism can complete and build on Freudian theory, providing us with a critical analysis of the social and psychological dynamics in a racist society. It is th
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Conclusion,ue of the cruelty, greed and senseless barbarity of colonialism in which ‘white’ is the root of all evil in darkness. A further reading reveals a very different journey — a journey into the unconscious, the unknown, the heart of darkness. Of imaginary fears and enemies, of phantasy. It is both a jou
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New Racism(s) for Old,e context of the debate on immigration policy, Mason (1995) and Balibar (1991) draw attention to the political aspects of border retention and policy-making, in that there has been a marked shift in emphasis from biologism to talk of ethnic boundaries and the culture of difference. In answer to the
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