Titlebook: Social Identities Aross Life Course; Jenny Hockey,Allison James Textbook 2003Latest edition The Editor(s) (if applicable) and The Author(s

明确

The Experience of Time’s Passageup his son. This completely transformed him from independent adulthood to total dependency. The following year he was helped to provide an account of this rupture of his life course during his forties. In his autobiography, published posthumously in 1998, Bauby looks back to his ‘last moments as a p

prodrome

幸福愉悦感

The Making of Life-course Historieshe ways in which social identities are produced and reproduced over time. Such structural representations of the life course tell us little, however, about people’s experience of the identities through which the life course is constructed. As noted in previous chapters, awareness of this omission wi

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Postmodern Lives? can exercise choice and agency in our lives is often met with hollow laughter, the product of day-on-day frustration with unbending institutions or bureaucracies and wilfully non-compliant bodies. Laurie Taylor (1982), for example, introduces an account of the social construction of middle age with

infantile

Revitalising the Life Courseorised. As noted, the predominance of the Durkheimian legacy within both the sociology of the recent western life course and the anthropology of non-western societies has meant that accounts of the external, nominal, categorical and socio-structural aspects of identity have traditionally been privil

向外才掩饰

Gender, Sexuality and the Body in the Life Courseia the processes of what Turner (1998) calls bodily enselvement, can social identity be acquired. The site within which this process or practice takes place is, as noted, the social. This is a milieu made up, of course, of the similarly enselved bodies of others.

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