Titlebook: Slavery, Gender, Truth, and Power in Luke-Acts and Other Ancient Narratives; Christy Cobb Book 2019 The Editor(s) (if applicable) and The

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使熄灭

Theoretical Foundations: Bakhtin and Feminism,ng strategies. After exploring the Bakhtinian idea of truth, Cobb provides explanations and examples of the theoretical concepts of menippea, the novel, outsidedness, polyphony, dialogism, and carnivalesque. Alongside these terms, when appropriate, Cobb incorporates ideas formulated through the fiel

languor

,The One Who Sees: Luke 22:47–62,ler and a focalizor within the narrative whose presence overturns the superiority of Peter as the ideal disciple. Cobb compares Luke 22 to the episodes in Mark and Matthew and then places this scene in dialogue with two other ancient narratives: the Greek novel . by Chariton and the early Christian

死亡

,The One Who Answers: Acts 12:12–19,this domestic space in Jerusalem. The reading Cobb undertakes in this chapter is an in-depth exegetical analysis of this narrative segment read intertextually with contemporaneous texts, specifically the female slave Euclia from the ., who Cobb argues is also a truth-teller amid extreme persecution.

Fibroid

,The One Who Sees: Luke 22:47–62,narrative .. This feminist analysis focuses on the gaze of the . as she sees and recognizes Peter in the firelight. In this moment, hierarchies are overturned as the free male apostle speaks a lie while an enslaved female outsider speaks the truth.

中和

bifurcate

Introduction: (Re)Turning to Truth,verview of the methodological framework for this project, as well as the basic assumptions concerning the date, authorship, setting, and genre for the bodies of literature addressed and evidence from material culture.

符合国情

Theoretical Foundations: Bakhtin and Feminism,s outlined by Julia Kristeva is discussed as readings of other ancient narratives are placed in dialogue with Luke-Acts. Finally, Cobb outlines the ways that feminist scholars have utilized Bakhtin in their methodology and reading strategies, specifically, the concepts of dialogism and carnivalesque.

pacific

rary theory, feminist hermeneutics, and intertextual reading.This book examines slavery and gender through a feminist reading of narratives including female slaves in the Gospel of Luke, the Acts of the Apostles, and early Christian texts. Through the literary theory of Mikhail Bakhtin, the voices o

百科全书

Book 2019s, and early Christian texts. Through the literary theory of Mikhail Bakhtin, the voices of three enslaved female characters—the female slave who questions Peter in Luke 22, Rhoda in Acts 12, and the prophesying slave of Acts 16—are placed into dialogue with female slaves found in the Apocryphal Act