Titlebook: Sexuality, Sociality, and Cosmology in Medieval Literary Texts; Jennifer N. Brown,Marla Segol Book 2013 Palgrave Macmillan, a division of

可忽略

,The Whore as ,: Being and Abjection in Hrotsvit’s Rewriting of Thais, to be “the harshest figure” (262). She calls it a “revolting story” and, though she credits Anatole France’s novelistic adaptation of it as “the subtlest indictment of asceticism in European literature” (261), she wonders why he did not simply turn the page and work with the Pelagia story instead,

GLUT

novelty

Queer Hermeneutics and Redemption in the Cosmology of the ,,l compendium and the core text of Jewish mystical thought. It is a narrative theosophical work aimed at narrating the structure of the cosmos through the actions of its main characters. Some of their most important actions are reading and interpreting. This sort of reading is presented as redemptive

健壮

Lymphocyte

Rebate

使人入神

,Cosmology, Sexuality, and Music in Robert Henryson’s “Orpheus and Eurydice”,avin Douglas, and James I of Scotland), almost everything about Henryson’s life is conjecture. His work primarily circulated during the last quarter of the fifteenth century, and most scholars have agreed that he was the master of the grammar school at the Benedictine Abbey in Dunfermline, Fife. Hen

STALL

,Cresseid’s Dignity: Cosmology and Sexuality in Henryson’s “Testament”,arrative is diverted to the poem’s elaborate portraits of the seven planets, and the disease this cosmological court metes out to the unfortunate Cresseid derives both from luminary alignment and wanton sexuality.. As leprosy was believed to emerge from the melancholic humor, it is no accident that

debacle

2945-5936 reveal that medieval authors, whether lay or religious, Christian or Jewish, were grappling with the same sets of questions about sexuality as people are today.978-1-349-29229-5978-1-137-03741-1Series ISSN 2945-5936 Series E-ISSN 2945-5944

违反

Divine Orgasm and Self-Blazoning: The Fragmented Body of the Female Medieval Visionary, of Knowledge is sexual knowledge, yet it is still surprising when we are confronted by sexuality or sexual expression in religious texts. Christian notions of sin and sexuality have become the basis of many Western myths, as Alan Watts notes: