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Titlebook: Semiotics and Pragmatism; Theoretical Interfac Ivo Assad Ibri Book 2022 The Editor(s) (if applicable) and The Author(s), under exclusive li

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The Formation of Habits and the Origin of Laws in Ch. S. Peirce’s Cambridge Conference VIIgenetic character. This explanation takes, within his complex architectural system of thought, the tendency of acquiring habits as the axial explanatory principle of the origin of laws of nature. Peirce takes such a principle as the basis on which it would be possible to claim an affinity between mind and matter.
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Reflections on a Poetic Ground in Peirce’s Philosophyand it is also known by scholars that he was not an expert in poetry, literature, art, or even theories concerning art in general. This chapter hypothesizes that there is a starting point in his philosophy that is poetical in its nature. Moreover, Peirce’s system is obviously logical in its form but
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Peircean Seeds for a Philosophy of Artng this fact, I claim that Peirce’s philosophy is composed of a system of ideas based on which it is possible to conceive a conceptual framework that will constitute a very original reflection on art. This originality comes, I believe, from the main metaphysical guidelines of his thought, namely, hi
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The Poetics of Nameless Thingshilosophy of art, which the author himself did not develop. In the mentioned text, I referred to these topics as “seeds.” The present chapter will seek to deepen and develop, in particular, that topic I defined as the seed that addresses the ontological limits of science and the nameless things. I b
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The Meaning of Firstness in Schelling, Schopenhauer, and Peircephy. Particularly, Schelling and Schopenhauer were thinkers who worked out this concept, each one under their theoretical context of philosophical problems. Peirce is confessedly an heir of Schelling—his own concept of firstness, besides other Schellingean heritages he holds, is somehow inspired by
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The Heuristic Exclusivity of Abduction in Peirce’s Philosophythesis to constitute a theory that acts as a mediation with respect to the objects of experience. Deduction extracts from the hypothesis its necessary, phenomenally observable consequences. The third logical stage of investigation, Induction, proceeds to the statistical experimentation of the observ
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The Heuristic Power of Agapism in Peirce’s Philosophyhe real content of both doctrines, namely, the objective character of idealism and the defense of the reality of continua of realism—within the work of the North American philosopher Charles S. Peirce (1839–1914), under the lights of his metaphysical construction. This point that we consider essenti
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On Uncertaintyrges from the author’s metaphysical theories, such as his Evolutionism and his categorial structure of Reality, forming a duet with his ontological conception of Chance. In fact, Fallibilism will be considered as the doctrine that is a consequence of Peirce’s bipartite indeterminism, i.e., at same t
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