Titlebook: Self-Tracking; Empirical and Philos Btihaj Ajana Book 2018 The Editor(s) (if applicable) and The Author(s) 2018 Digital media.Digital lives

Suppository

Self-Tracking as the Mobilisation of the Social for Capital Accumulation,s of the employer. ST interventions are presented as a key tool for reconfiguring social networks in a productive and healthy fashion with individual subjects presented as automatic and reactive. ST CW is thus aligned with a “connexionist” philosophy which is already prominent in management discourse.

lactic

The Quantified Workplace: A Study in Self-Tracking, Agility and Change Management,sked for daily self-reports on subjective well-being and stress. The quantified workplace study (QWS) was designed by the company to identify how productivity and resilience can be self-managed in times of transition through self-awareness and healthy lifestyles and well-being in what authors call the new era of agility.

Palliation

生气的边缘

大范围流行

致命

Apps as Companions: How Quantified Self Apps Become Our Audience and Our Companions,ut also as narrators and narratees. While diaries are mostly silent listeners, self-tracking apps speak back to us in a feedback loop and thus enter a role as our companions rather than simply as our audiences.

Anthrp

Communal Self-Tracking: Data Philanthropy, Solidarity and Privacy,ta philanthropy’. In doing so, this chapter explores some of the ideological functions of data donation and its philanthropic discourses, highlighting the emerging tensions between data ownership, data sharing and privacy issues in the context of self-tracking practices and data.

分期付款

es the cultural significance and implications of self-trackiThis book provides an empirical and philosophical investigation of self-tracking practices. In recent years, there has been an explosion of apps and devices that enable the data capturing and monitoring of everyday activities, behaviours an

哥哥喷涌而出

,Social Media and Self-Tracking: Representing the ‘Health Self’,ng devices and applications share and represent their ‘health’ through social media. How do these self-representations enable ways of experiencing and viewing one’s own body and health? Does the acquisition and sharing of data mean better health outcomes or health optimisation?

反复拉紧