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Titlebook: Self-Knowledge and Self-Deception; Hugo Strandberg Book 2015 The Editor(s) (if applicable) and The Author(s) 2015 Immanuel Kant.knowledge.

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The Concept of Self-Deception as Morally Central,arest example of a case where I do not know myself; in order to understand self-knowledge, and the question ‘who am I?’, we should then try to understand self-deception. And the possibility of self-deception says something about who I am.
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,Kant’s Political Philosophy,ing discussed the negative side to that issue it is now time to discuss the positive one: our life together as potentially constituting the positive meaning of being and knowing oneself. I have already hinted at such a positive meaning, for example in Chapters 4 and 5, when pointing to that other-di
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The Will,e that I agree with Heidegger when he writes: ‘Self-observation and analysis, however initiated and no matter how penetrating, never bring us to light, our self and how it is with it. But in willing we bring ourselves to light […] In willing we encounter ourselves as who we are authentically.’. The
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