Titlebook: Self and City in the Thought of Saint Augustine; Ben Holland Book 2020 The Editor(s) (if applicable) and The Author(s), under exclusive li

讲个故事逗他

Commonplace

Introduction: St. Augustine of Nottingham,thought, neither of which makes room for the Pilgrim City as a genuine . in Augustine’s typology of political societies. And yet Augustine is a Trinitarian thinker as well as an analogical one. This chapter points forwards to the threefold character of what it describes as Augustine’s ‘anthropological analogy’ to be elaborated in the book.

NIP

Recovering Political Philosophyhttp://image.papertrans.cn/s/image/864381.jpg

尽忠

https://doi.org/10.1007/978-3-030-19333-1Pilgrim City; theology; political society; polis; soul; tertium quid; Earthly City; Genesis; Original Sin; Pe

假

猛然一拉

Dna262

lambaste

Ben Hollandough the lenses of . and critical reconstruction, Chap. . additionally examines overarching themes which became or continued to be critical for the establishment of the city’s new spatial symbolism: the historical and identity-political aspects of architecture and planning, both of which were based

MILK

Ben Hollandpe simply became less subservient to the old nexus of Christendom and its alter ego Islam. The new polarity was one of civilisation versus nature: Europe versus the non-European world, which now covered the ‘New World’ and signified the ‘barbarity’ of uncivilised nature. The idea of Europe became in

征服

Ben Hollandhe cultural space for the formation of an autonomous discourse of Europe had not yet formed. Prior to the early modern period the idea of Europe was always articulated through other discourses, of which the most significant was Christendom. In other words, then, ‘European’ identity, as an ethno-cult