Titlebook: Scottish Witches and Witch-Hunters; Julian Goodare (Reader in History) Book 2013 Palgrave Macmillan, a division of Macmillan Publishers Li

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,Witch-Hunting in Scotland, 1649–1650,Supporters of the revolutionary National Covenant, and later the Solemn League and Covenant, had gained firm control of Scottish political and ecclesiastical institutions. The National Covenant of 1638 was a contract between the Scottish people and God, in which those who subscribed to it promised t

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The Urban Geography of Witch-Hunting in Scotland,ally a rural phenomenon, reliant upon a ‘witch- believing peasantry’ whose face-to-face relationships fostered reputa- tions and made neighbours willing to name witches to the authorities.. The connection between witchcraft and rural areas has been generally accepted by historians of witch-hunting,

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Executing Scottish Witches, provided in that behalfe. Whereupon hee was put into a carte, and beeing first strangle d, hee was immediatly put into a great fire, being readie provided for that purpose, and there burned in the Castle hill of Edenbrough on a Saterdaie in the ende of Januarie lastpast, 1591.

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,Decline and Survival in Scottish Witch-Hunting, 1701–1727, nature of the gradual demise and eventual end of witch- hunting in Scotland proves to be no exception to this. Christina Larner, in her seminal work, articulated the then-orthodox view that the decline of witch-hunting correlated to the decline of belief of the educated elites after the Scientific