Titlebook: Scottish Presbyterianism and Settler Colonial Politics; Empire of Dissent Valerie Wallace Book 2018 The Editor(s) (if applicable) and The A

MIRE

Thomas Pringle in Cape Town Governor Charles Somerset was an autocrat who persecuted dissenters and restricted freedom of speech. Pringle had a close relationship with the Rev. Thomas M’Crie whose defence of covenanting principles helped to popularise the covenanting idiom: rhetoric which emphasised that the Scottish Covenant

MAIZE

Thomas McCulloch in Pictou in 1803. McCulloch established the Pictou Academy, a controversial college for non-Anglicans, where he taught Jotham Blanchard (1800–1839). McCulloch and Blanchard fought to secure permanent funding for their institution from the local legislature. When their efforts were thwarted by the nominated

多嘴

John Dunmore Lang in Sydneyn the city. Lang became critical of the dominant position of Anglicans in colonial society and the lack of support available for Scottish Presbyterians. Lang’s politics, this chapter argues, were shaped by his commitment to Scottish Presbyterian values. Lang was inspired by a reading of the Scottish

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Duodenitis

London Lobbying, 1829–1834itain during the reform crisis of the early 1830s when the whig government was attempting to get its bill for the reform of political representation in Britain through parliament. It considers the ways in which the colonists shaped this process, were inspired by reform culture in Britain and became

令人心醉

Radicalism in Scotlandchampion of church disestablishment, moved towards Chartism as it evolved in the late 1830s. Only a wholesale political revolution, it was argued, could elevate dissenters, level society and overthrow the established hierarchy. The connection of voluntaryism to political liberalism and radical Chart

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incontinence

Aviary

Republicanism in New South Waleson. Inspired by populist fervour in Disruption-era Scotland and news from Canada and the Cape, he demanded spiritual autonomy for his church at the same time as he began to demand self-government and democracy for New South Wales. Only a fully responsible and popular government, he believed, would e

Progesterone

Samuel McDonald Martin and Oppositional Politics in Auckland analysis of his now-forgotten published writings. It argues that Martin’s religious ideas—the voluntaryist-non-intrusion ideology of Scottish Presbyterian dissent—underpinned his critique of colonial policy. Martin objected to Anglican control of education, taxes which prohibited free trade and pro