Titlebook: Science, Museums and Collecting the Indigenous Dead in Colonial Australia; Paul Turnbull Book 2017 The Editor(s) (if applicable) and The A

RUPT

,‘Judicious Collectors’, 1870–1914,ineteenth and early twentieth centuries built collections of Indigenous skulls and other bodily remains. The chapter first traces the collecting ambitions of Edward Pierson Ramsay (1842–1916) at Sydney’s Australian Museum. In doing so, I draw attention to how Ramsay and other museum curators encoura

Retrieval

搜寻

法官

,Indigenous Australians’ Defence of the Ancestral Dead,8, settlers and travellers in the Australian colonies knew that Indigenous Australians took great care to bury their dead in accordance with their ancestral traditions, and regarded burial places as sacred places, the desecration of which was unthinkable in pre-colonial times. Indeed, the customary

认为

Repatriation and Its Critics,n who have actively assisted in the repatriation of the Indigenous dead. One cannot but be mindful of the risks inherent in subjecting the facts of past human experience to present-day ethical judgement. But in this chapter I question whether the means by which remains were acquired during the long

penance

Conclusion,emains, and how they have led me to see in the complexities of this history the deep and abiding spiritual bonds that Australia’s first peoples have with their ancestors, and to think that the return of remains may prove more valuable for present and future generations than what scientific analyses

纬线

2947-924X xploration and collecting in spheres of European colonial am.This book draws on over twenty years’ investigation of scientific archives in Europe, Australia, and other former British settler colonies.  It explains how and why skulls and other bodily structures of Indigenous Australians became the fo

使绝缘

Forehead-Lift

字谜游戏