Titlebook: Sartre on the Body; Katherine J. Morris (fellow in philosophy) Book 2010 Palgrave Macmillan, a division of Macmillan Publishers Limited 20

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Body, Technique and Reflexivity: Sartre in Sociological Perspectiveare diverse, but engagement with key philosophical discussions of embodiment, including those of Merleau-Ponty Nietzsche and Foucault, have been prominent. Sartre has been largely ignored in this context, however, as he often is, even in more philosophically informed branches of sociology (though se

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The Socially Shaped Body and the Critique of Corporeal Experiencele, that phenomenological work not only focuses on atemporal ‘essences’ at the expense of historical/cultural situatedness, but routinely assumes and privileges ‘private’ experience and individual freedom while ignoring the very real inscription of the social in the corporeal. Can there indeed be a

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Husserl, Sartre and Merleau-Ponty on Embodiment, Touch and the ‘Double Sensation’ embodiment. I shall argue that Sartre, even more than Merleau-Ponty, is the phenomenologist . of the flesh (.) and of intersubjective intercorporeality while emphasizing that touching oneself is a merely contingent feature and not ‘the foundation for a study of corporeality’.

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Coterminous

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Sexual Paradigmsof paradigms also betrays one’s private fantasies and personal obsessions.. No doubt that is why, despite their extra-professional interest in the subject, most philosophers would rather write about indirect discourse than intercourse, the philosophy of mind rather than the philosophy of body.

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The Phenomenology of Clumsinessy and will enable a contextualization of those few remarks that have been made. At a deeper level, clumsiness provides a peculiarly good entry into certain philosophical issues surrounding the distinction between ‘normal’ and ‘abnormal’ which is implicit in Sartre’s and Merleau-Ponty’s phenomenological descriptions of the body.

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Representing Bodiesre not. The qualities which Locke identifies as primary are solidity, extension, figure, motion or rest, and number. Of these, solidity is said to be the most important or fundamental primary quality, the one that is ‘most intimately connected with and essential to Body’ (1975: 123).

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Resisting Sartrean Pain: Henry, Sartre and Biranismtre,. denies that kinaesthetic sensation plays a role in our experience of our bodies. Rather, we just perceive or experience the ‘resistance of things’, the world appears to us as being ‘difficult to deal with’, but we do not experience the effort involved in our attempts to deal with that world.

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