Titlebook: Sacred and Secular in Medieval and Early Modern Cultures; New Essays Lawrence Besserman (Professor of English) Book 2006 Lawrence Besserman

NOMAD

油膏

Introductionnt in the “sacred” or the “holy” and believed to derive from the Divine.. Though Israelites, Jews, Early Christians, and Muslims were all hostile to pagan manifestations of the sacred, their own traditions provided tools and venues for its appropriation that were often similar to those of the pagans

Initiative

构想

夹死提手势

Reading Radical Metonymy in ly opened. . is gone into here via the access of metonymy, one of language’s foundational tropes, as Roman Jakobson termed it,. and also one whose energies are dynamically and pervasively active in the poem. Hence the appropriateness of taking metonymy as my point of departure. As we shall see, meto

终止

Sacred and Secular in ffectively to drama. The tension arises, he argued, from a conflict between the “centripetal” element reinforcing traditional assumptions and the “centrifugal” impulse serving to resist or modify them.. The mingling of sacred and secular in . conforms closely to that distinction, the sacred impulse

Archipelago

The Communal Body, the Corporate Body, and the Clerical Body: An Anthropological Reading of the Gregand the secular. The reform was propelled by a group of churchmen who strove to entrench the separation between the sacred and the secular spheres—between ecclesiastical and lay society—and give the sacred realm a solid institutional structure. However, the reform spurred processes of institutionali