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Titlebook: Romantic Satanism; Myth and the Histori Peter A. Schock Book 2003 Palgrave Macmillan, a division of Macmillan Publishers Limited 2003 Percy

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The Cultural Matrix of Romantic Satanism,ory inhabited only by other writers.’ And yet much literary history overstates the debts of authors to tradition, while ignoring the writing, thought, and culture of the contemporary world, ‘the intellectual ambience which is the actual seedbed of intellectual discussion.’ In that culture, moreover,
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Base and Aristocratic Artificers of Ruin: Plebeian Blasphemy and the Satanic School,ed. Here the mythic brand was applied to ‘men, who, like the Malignant Principle himself, can knowingly take advantage of the distresses of mankind, to blast their virtues, — base artificers of ruin, who drive the trade of destruction.’. To many of the first readers of ., it appeared that an aristoc
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Ironic Modes of Satanism in Byron and Shelley,n the domed sanctuary of ., where its mysterious interior impresses on him ‘a blinding sense of unfathomability.’ Sperry locates Shelleyan irony in his radically contrasting perspectives on the human condition, emphasizing Shelley’s habitual swerving between representations of high idealism (.) and
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Epilogue: ,Blake’s awareness of the force of Byron’s dramatic intervention in the historical moment (1; Erdman, p. 270). Blake places Byron in the stance he occupied in .: in that work ‘the Voice of one crying in the Wilderness’ proclaims the coming of Christ in a new and unfamiliar revelation — the infinite c
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Peter A. Schockeal Hardy spaces on the n-dimensional Euclidean space. Here the author explains scrupulously some of important results on Hardy spaces by real-variable methods, in particular, the atomic decomposition of elements in Hardy spaces and his constructive proof of the Fefferman-Stein decomposition of BMO
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