Titlebook: Richard Ned Lebow: Major Texts on Methods and Philosophy of Science; Richard Ned Lebow Book 2016 The Author(s) 2016 Epistemology.Counterfa

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syncope

What Can We Know? How Do We Know?,tudents took turns presenting papers that were the product of a year-long seminar intended to help them develop dissertation proposals. Their words fell on the ears of their fellow students and six professors in international relations. Their presentations, although diverse in subject, were remarkab

气候

Social Science as Case-Based Diagnostics, scholars separated policy from theory to gain an intellectual distance from decision making to enhance the “scientific” quality of their work. But five decades of well-funded efforts to develop theories of international relations have produced precious little in the way of useful, high confidence r

的染料

If Mozart Had Died at Your Age: Psychologic Versus Statistical Inference,either World War I nor II nor the . occurred because Mozart lived to the age of sixty-five, is intended to do something that a scholarly presentation could not: dramatize the tensions between what I call “psychologic” and the laws of statistical inference. The former describes the various cognitive

一再烦扰

Texts, Paradigms and Political Change,nd of the Cold War and the re-thinking of IR theory it has encouraged, Morgenthau is not the only theorist to whom scholars have turned; Thucydides, Nietzsche, Carl Schmitt, “E.H.” Carr, and Hedley Bull, and the ‘English School’ more generally are all undergoing revivals. If we widen our horizons to

Eulogy

Inflammation

What Can We Know? How Do We Know?,throughout the proceedings, and my colleagues, who were encouraged to interrogate the students, largely queried them about their research design and choice of data. For the most part, the students provided competent answers to these questions.

俗艳

If Mozart Had Died at Your Age: Psychologic Versus Statistical Inference,logical studies and case studies of political decision making. Understanding biases intellectually and “feeling” them emotionally are not the same thing, and the latter, I contend, is necessary if we are to develop empathy for those who succumb to these biases and free ourselves from their grip.

Evocative

健谈的人