Titlebook: Revisionist Shakespeare; Transitional Ideolog Paul Cefalu Book 2004 Palgrave Macmillan, a division of Nature America Inc. 2004 culture.dram

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书目名称Revisionist Shakespeare影响因子(影响力)




书目名称Revisionist Shakespeare影响因子(影响力)学科排名




书目名称Revisionist Shakespeare网络公开度




书目名称Revisionist Shakespeare网络公开度学科排名




书目名称Revisionist Shakespeare被引频次




书目名称Revisionist Shakespeare被引频次学科排名




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书目名称Revisionist Shakespeare年度引用学科排名




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书目名称Revisionist Shakespeare读者反馈学科排名

使成核

一再遛

The Ends of Absolutism: , and Jacobean Political Irony,ance of the emergence of a civic humanist polity in England.’ When viewed in the context of more recent transitional appropriations of the play, Pocock’s notion of the exceptional and untimely nature of the play seems quaint. Recent discussions have described . as transitional not because it is symp

人类学家

Shylock as ,: Mercantilist Fallacies and Subjective Demand in ,,of . posit an ideological opposition between two broadly defined economic modes of production, and then locate the principal characters along these ideological axes. In the most sophisticated, counterintuitive of such readings, Walter Cohen argues that Antonio, the usurious merchant-financier, is th

induct

无礼回复

,“Damnéd Custom … Habits Devil”: Hamlet’s Part-Whole Fallacy and the Early Modern Philosophy of Mindardness as the distinctively philosophical, “modern” element in the play. In this final chapter, I argue that Hamlet is a radical behaviorist rather than radical innatist or precursor of Cartesian dualism.’ What shapes Hamlet’s behaviorism is the early modern assimilation of the Augustinian theory o

oxidant

harpsichord

考古学

Introduction: On Shakespearean Contradictions,s; Macbeth as a liberal and refined individual, opposed to the blandness of normative convention and absolutism; Coriolanus as a possessive individualist; and of course, Hamlet as a precociously self-alienated modernist..

prosthesis

The Early Modern Veil of Ignorance: Natural Rights Theory in ,,— historical parameters of duteous service. The play more fundamentally offers a metaethical inquiry on the mutually entailing relationship between basic liberties and . duties, and it meditates on the origin of first principles of justice in the absence of any shaping religious framework.