Titlebook: Rethinking R.G. Collingwood; Philosophy, Politics Gary K. Browning Book 2004 Palgrave Macmillan, a division of Macmillan Publishers Limited

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Autobiography

Aesthetics: Art, Mind and Community,r; but a man speaks as he has been taught; he speaks the tongue in which he was born.’. While art necessarily is a social activity in which artistic expression turns on social connections at every turn, Collingwood also sees it as essential to the development of mind. Mind develops via rational thou

Inexorable

Conclusion: Philosophy, Politics and the Unity of Theory and Practice,ld-denying subjectivism. He is at pains to distance himself from such a categorization throughout his career. In . Collingwood subscribes to an objective idealism that assumes the world to be independent and objective, and yet to be correlated to the succession of ways by which it is apprehended. If

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CAMP

ngwood‘s defence of liberal civilization in theory and practice. Collingwood is seen as avoiding the pitfalls of Hegel‘s teleological historicism by developing an open and contestable reading of the rationality of liberal civilization, which neither reduces practice to theory nor philosophy to histo

Irascible

乐意

The Dialectic of Political Theory and Practice,ivism and historicism that they ascribe to his later writings.. It is also a manifestly practical work, since its theoretical explorations of mind and civilization are self-consciously directed to the purpose of sustaining British wartime commitment. At times it verges on propaganda, so that its theoretical perspective may be distorted..

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Rethinking Collingwood: Dialectic in Theory and Practice,ary if, on occasion, compelling language. His persuasiveness arises out of his evident determination to provide a self-contained and convincing series of arguments, which does not presume prior familiarity with his work on the part of readers. The interest of his writings reflects the range of his r

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insidious