Titlebook: Rethinking Identities in Contemporary Pakistani Fiction; Beyond 9/11 Aroosa Kanwal Book 2015 Palgrave Macmillan, a division of Macmillan Pu

Novice

书目名称Rethinking Identities in Contemporary Pakistani Fiction影响因子(影响力)




书目名称Rethinking Identities in Contemporary Pakistani Fiction影响因子(影响力)学科排名




书目名称Rethinking Identities in Contemporary Pakistani Fiction网络公开度




书目名称Rethinking Identities in Contemporary Pakistani Fiction网络公开度学科排名




书目名称Rethinking Identities in Contemporary Pakistani Fiction被引频次




书目名称Rethinking Identities in Contemporary Pakistani Fiction被引频次学科排名




书目名称Rethinking Identities in Contemporary Pakistani Fiction年度引用




书目名称Rethinking Identities in Contemporary Pakistani Fiction年度引用学科排名




书目名称Rethinking Identities in Contemporary Pakistani Fiction读者反馈




书目名称Rethinking Identities in Contemporary Pakistani Fiction读者反馈学科排名

暂时过来

小臼

Book 2015This book focuses on the way that notions of home and identity have changed for Muslims as a result of international ‘war on terror‘ rhetoric. It uniquely links the post-9/11 stereotyping of Muslims and Islam in the West to the roots of current jihadism and the resurgence of ethnocentrism within the subcontinent and beyond.

难管

https://doi.org/10.1057/9781137478443Islamophobia; Muslim identity; War on Terror; Pakistani writings; 9/11; Islamisation; global ummah; migrati

人类学家

c. It uniquely links the post-9/11 stereotyping of Muslims and Islam in the West to the roots of current jihadism and the resurgence of ethnocentrism within the subcontinent and beyond.978-1-349-50231-8978-1-137-47844-3

土产

翅膀拍动

How the World Changed: Narratives of Nationhood and Displaced Muslim Identities,ive influences as yet interlinking the majority of them, they thus reflect the specificity of each writer’s sociohistorical milieu, intellectual progress, and artistic development … to an engagement with the world and the values of Islam” (151). This chapter also seeks to address first- and second-g

高射炮

NATTY

身体萌芽

Global ,: Negotiating Transnational Muslim Identities,ly accepted among host or home communities. This situation fosters feelings of alienation, exclusion, trauma and melancholy in such diasporics and deprives them of any sense of belonging. As a result of these pathologies of dislocation, diasporic identities are increasingly constructed on the basis