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Titlebook: Rethinking German Idealism; S.J. McGrath,Joseph Carew Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 German Idealism.Kant.

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发表于 2025-3-21 19:40:57 | 显示全部楼层 |阅读模式
书目名称Rethinking German Idealism
编辑S.J. McGrath,Joseph Carew
视频video
图书封面Titlebook: Rethinking German Idealism;  S.J. McGrath,Joseph Carew Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 German Idealism.Kant.
描述The ‘death’ of German Idealism has been decriedinnumerable times since its revolutionary inception, whether it be by the 19.th.-centurycritique of Western metaphysics, phenomenology, contemporary French philosophy,or analytic philosophy. Yet in the face of two hundred years ofsustained, extremely rigorous attempts to leave behind its legacy, German Idealismhas resisted its philosophical death sentence. Forthis exact reason it is timely ask: What remains of GermanIdealism? In what ways does its fundamental concepts and texts still speak tous? .Drawingtogether new and established voices from scholars in Kant, Fichte, Hegel,and Schelling, this volume offers a fresh look on this time-honouredtradition. It uses myriad of recently developed conceptual tools to present new and challenging theories of its now canonical figures..
出版日期Book 2016
关键词German Idealism; Kant; Fichte; Hegel; Schelling; Metaphysics; nature; art; language; transcendental philosoph
版次1
doihttps://doi.org/10.1057/978-1-137-53514-6
isbn_ebook978-1-137-53514-6
copyrightThe Editor(s) (if applicable) and The Author(s) 2016
The information of publication is updating

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,Kant’s Philosophy of Projection: The Camera Obscura of the ,,e onto the objective, (2) the projection of the intelligible onto the sensitive, and (3) the projection of predicates onto a grammatical subject. In 1781, in the ., he points out three possible errors in logical judgments: (1) the projection from the subject onto the object (.), (2) the projection b
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,The Beech and the Palm Tree: Fichte’s , as a Project of Decolonization, of Western metaphysics. Taking seriously the ontological division between a free and enslaved/enslaving humanity repeatedly maintained by Fichte, I argue that what is at stake in the Fichtean practice of the ., as a critical and liberating practice, is a becoming-other in the strong sense of the te
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