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Titlebook: Representations of Indian Muslims in British Colonial Discourse; Alex Padamsee Book 2005 Palgrave Macmillan, a division of Macmillan Publi

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Introductionshed his credentials for his readers by fixing in place the ethnographic framework of the scene.. It is a brief, lightly sketched reference, but it determines the very possibility of the guarded conviviality that follows. ‘They were all Mahomedans’, he wrote simply and without fear of controversy:
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iety. Through revisionary readings of a wide range of texts, it re-examines the basis of the British misperception of Muslim ‘conspiracy‘ during the ‘Mutiny‘. Arguing that this belief stemmed from conflicts inherent to the secular ideology of the colonial state, it shows how in the ensuing years it
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Identification and Disavowal in Colonial Representationss so many points of inversion between the anatomised Muslims and the inferred, integrated ideal of British Christians in India). It is necessary, rather, to begin to problematise the casual admission of . between coloniser and colonised that, it will here be argued, directs the colonial representation of Indian Muslims.
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Book 2005ugh revisionary readings of a wide range of texts, it re-examines the basis of the British misperception of Muslim ‘conspiracy‘ during the ‘Mutiny‘. Arguing that this belief stemmed from conflicts inherent to the secular ideology of the colonial state, it shows how in the ensuing years it produced r
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‘A Wild and Ardent Faith’: Testing Oppositions in the Post-‘Mutiny’ Discourse traumatically exposes the founding colonialist paradox of being at once a legislator of, and an actor within, the theatre of colonial neutrality. The result, I will argue, is a relentless process of descriptive segregation, the invariable fate of all ‘strangers’ in collective imaginings.
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978-1-349-54344-1Palgrave Macmillan, a division of Macmillan Publishers Limited 2005
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