Titlebook: Religious Language and Asian American Hybridity; Julius-Kei Kato Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 Hybridity.

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Asian Christianity in the Diasporahttp://image.papertrans.cn/r/image/826731.jpg

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Introduction: What Does Hybridity Have to Do with Religious Language? How Asian North American HybrAQ: Can this word be changed to ‘monoculturalism‘ here and elsewhere in the text as ‘monoculturality‘ is not found in any dictionary?

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Julius-Kei KatoShines a light on the interdisciplinary nature of postcolonial, cultural, Asian North American, biblical, and theological studies.Offers a very useful contribution to the emerging, rapidly developing

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The Dark Side of Realized Hope: Hybridity Traces the Roots of Christian Intoleranceon Christianity and then, also on the Western world at large. For this reason, I feel that there is always room for yet another study on a Constantinian topic that will hopefully shed a little more light on the various historical and, yes, also theological problems that Constantine and his legacy present to us.

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Book 2016lical and theological language. Hybridity has become a key feature of today’s globalized world and is, of course, a key concept in postcolonial thought. However, despite its crucial importance, hybridity is rarely used as a paradigm through which to analyze and evaluate the influential concepts and

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Conclusion: Assessing Hybridity’s Role in Religious Language: Toward an Interreligious/ Interspirituld view and interpret human reality in a way that overcomes or transcends the typical binary division of the world into “us” and “them” and, thus, enhance compassion, peace, harmony, respect, and justice among entities which could be very different from each another.