Titlebook: Religious Internationals in the Modern World; Globalization and Fa Abigail Green (CUF Lecturer and Fellow in Modern H Book 2012 Palgrave Ma

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Geyser

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Foolproof

GUMP

The Islamic World: World System to ‘Religious International’m of seeing in what way Muslims might have come to form a ‘religious international’. I start from the position that theMuslim world has always been a form of international; it was the world system which preceded the Western world system, as Janet Abu-Lughod has so rightly described it.. This world s

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Nationalism versus Internationalism: Russian Orthodoxy in Nineteenth-Century Palestine that the Eastern Church could ‘count her children’ from the Adriatic to the Pacific and ‘from the icefields which grind against the Solovetsky Monastery on its savage islet in the North to the heart of the Arabian and Egyptian deserts, on the verge of which stands the Lavra of Sinai’.. Later in the

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Muslim Internationalism between Empire and Nation-Statetution, ceased to actually govern more than a small portion of the Islamic world quite early on, the expansion of Arabic as a lingua franca and centripetal religious impulses such as the annual pilgrimage and the search for knowledge (.) undertaken by scholars created a startlingly well-integrated s

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Religious Internationalism in the Jewish Diaspora – Tunis at the Dawn of the Colonial Period – Tunis. Through its history we shall encounter the key centres of the Jewish International, and explore the motivation behind transcommunal action. Western Jewry led the new course in Jewish history, but subsequently new forms of Jewish internationalism sprang up in Eastern Europe: the demographic

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