Titlebook: Religious Experience Among Second Generation Korean Americans; Mark Chung Hearn Book 2016 The Editor(s) (if applicable) and The Author(s)

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书目名称Religious Experience Among Second Generation Korean Americans影响因子(影响力)




书目名称Religious Experience Among Second Generation Korean Americans影响因子(影响力)学科排名




书目名称Religious Experience Among Second Generation Korean Americans网络公开度




书目名称Religious Experience Among Second Generation Korean Americans网络公开度学科排名




书目名称Religious Experience Among Second Generation Korean Americans被引频次




书目名称Religious Experience Among Second Generation Korean Americans被引频次学科排名




书目名称Religious Experience Among Second Generation Korean Americans年度引用




书目名称Religious Experience Among Second Generation Korean Americans年度引用学科排名




书目名称Religious Experience Among Second Generation Korean Americans读者反馈




书目名称Religious Experience Among Second Generation Korean Americans读者反馈学科排名

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Sports and Korean American Men,orts becomes an alternative site to practice and perform heteronormative and hegemonic masculinity. Moreover, as witnessed in other Asian American communities, sport becomes a site of resistance to the discrimination Korean American men experience in society. In Southern California, the sponsoring a

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Forming Korean American Men: What Can We Do?, self-agency affect men internally and socially, particularly in relation to their fathers. Hearn suggests that if Korean American men are to heal and contribute in positive ways to their communities, those who work with them need to consider curricular issues, validation of a man’s personhood, init

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Book 2016 them into several limiting, often emasculating, stereotypes. In the US, Korean men tend to be viewed as passive, non-athletic, and asexual (or hypersexual). They are often burdened with very specific expectations that run counter to traditional tropes of US masculinity.  According to the normative

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2945-6932 lly sorted them into several limiting, often emasculating, stereotypes. In the US, Korean men tend to be viewed as passive, non-athletic, and asexual (or hypersexual). They are often burdened with very specific expectations that run counter to traditional tropes of US masculinity.  According to the

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Listening to Korean American Men Tell Their Lives,s understood in the USA, is severely hampered by existing and unspoken discrimination in the professional and social spheres. They are not able to achieve the normative gender scripts society deems valid on account of the structural and historical scripts society projects onto Asian American men.