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Titlebook: Religious Aesthetics; A Theological Study Frank Burch Brown Book 1990 Frank Burch Brown 1990 aesthetics.Christianity.religion.theology

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发表于 2025-3-21 18:51:30 | 显示全部楼层 |阅读模式
书目名称Religious Aesthetics
副标题A Theological Study
编辑Frank Burch Brown
视频video
丛书名称Studies in Literature and Religion
图书封面Titlebook: Religious Aesthetics; A Theological Study  Frank Burch Brown Book 1990 Frank Burch Brown 1990 aesthetics.Christianity.religion.theology
描述This study provides one indication that as aesthetics begins to be reconcieved, which is starting to happen on many fronts, it can play a more significant role both in philosophy and in religious reflection.
出版日期Book 1990
关键词aesthetics; Christianity; religion; theology
版次1
doihttps://doi.org/10.1007/978-1-349-10021-7
isbn_softcover978-1-349-10023-1
isbn_ebook978-1-349-10021-7Series ISSN 2946-8744 Series E-ISSN 2946-8752
issn_series 2946-8744
copyrightFrank Burch Brown 1990
The information of publication is updating

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Artistic Makings and Religious Meanings,egories, it is sure to remain pure. At the same time it is sure to be of limited relevance to religion and theology and, one might add, to the self and the human community. If in reality, however, the aesthetic is not thus constrained — if it actually interanimates and consorts with other things in
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Varieties of Religious Aesthetic Experience,ing to our modern ideas of fine art and aesthetic experience, so have they managed to practise religion without making use of the equally modern idea of religion as such — that is, the idea of religion as a general phenomenon that takes particular forms. Religion in this sense is, as recent writers
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Sin and Bad Taste: Aesthetic Criteria in the Realm of Religion,s obvious to most reflective religion scholars and theologians that the specific aesthetic tastes of a given person or social group are by nature of little or no concern to religion. Within the Christian tradition, for instance, ‘bad taste’ is not considered a deadly or even venial sin. Nor is it ge
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Conclusion: Aesthetics from the Standpoint of Theology,or holiness and ‘the meaning of life’. Nevertheless people do ponder and try to understand such things, if seldom in the abstract. One of the main purposes of this study has been to urge that matters of aesthetic and religious concern more frequently be pondered . — and not just by philosophers but
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Artistic Makings and Religious Meanings,o be threatened. But in the end that order as regularly conceived may be but a logical possibility that bears little resemblance to what we know most deeply of science and cognition, morality and religion, or beauty and art.
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Varieties of Religious Aesthetic Experience,and faith. When following a particular religious path, even the self-consciously religious person is not seeking some sort of generic religious experience any more than a connoisseur looking at Donatello’s . is in search of aesthetic experience in general.
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