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Titlebook: Religion, Philosophy and Knowledge; Gregory W. Dawes Book 2016 The Editor(s) (if applicable) and The Author(s) 2016 theology.Christianity.

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Gregory W. Dawes a survey of the main such works for the purpose of considering recent changes in the Chinese discussion of the introduction of foreign technology, and determining what Chinese policy on this subject is likely to be during the Seventh Five-Year Plan period, which starts in 1986.
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Gregory W. Dawesle international economic climate, to acquire technology from the latter, assimilate it rapidly and efficiently, and utilise it to promote technological and industrial capabilities. A response of the traditionally dominant actors has been to institute neo-mercantilist strategies which, on the one ha
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Gregory W. Dawesoted by the Chinese leadership. In addition, the costs and benefits of technological development are affected by the prevalent evolutionary stage of a country‘s978-3-642-75635-1978-3-642-75633-7Series ISSN 1431-2999
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Gregory W. Dawesen’s intense involvement in situations of violence. Could it be that in contemporary culture a purpose is served by keeping men involved with situations of violence? If so, what might that be?978-94-6351-035-6
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Gregory W. Dawesen’s intense involvement in situations of violence. Could it be that in contemporary culture a purpose is served by keeping men involved with situations of violence? If so, what might that be?978-94-6351-035-6
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Gregory W. Dawesen’s intense involvement in situations of violence. Could it be that in contemporary culture a purpose is served by keeping men involved with situations of violence? If so, what might that be?978-94-6351-035-6
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s draw their claims to knowledge? Are these sources reliable? Rather than trying to settle age-old questions about religious belief, the book offers its readers a set of criteria with which they can make informed decisions in matters of faith..978-3-319-82840-4978-3-319-43500-8
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Philosophy and Religion,narrow in its focus on Christian theism and the range of topics it covers. The broader approach adopted here is comparative and epistemological: it focuses on claims to knowledge within the world’s religions.
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