Titlebook: Religion, Mysticism, and Transcultural Entanglements in Modern South Asia; Towards a Global Rel Soumen Mukherjee Book 2024 The Editor(s) (i

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perimenopause

nown understudied figures and their ideas.Brings to relief a.This book explores the location of spirituality and mysticism in modern Indian religious and intellectual life. It examines select personalities and their ideas since the early twentieth century, their role in the interwoven spheres of soc

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global ecumene connected by affective bonds, these spiritual cosmopolitans often defied binary frameworks (East/ West; imperial core/ periphery; colonizer/ colonized), and in the upshot reappraised and recast the very concept of religion in response to overarching ‘this-worldly’ exigencies. .978-3-031-49637-0

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Mystics, Scholars, and Spiritual Cosmopolitans in Modern South Asia: An Introduction,ntellectual life. It interrogates the very ideas of, and different approaches to, the esoteric and the mystical in Indic traditions with particular reference to their larger socio-political ramifications against the backdrop of broader historical forces since especially the early twentieth century.

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Islam, Yoga, and ,: Allama Iqbal and Kazi Nazrul Islam on Nationalism, Metaphysics, and Existence,ing, concepts within the rubric of Islam came to be critically reread and reframed as part of wider transcultural interactions in the first half of the twentieth century. Sir Muhammad Iqbal’s (1877–1938) endeavour to retrieve Islam as an empowering religion has to be seen as part of his larger criti

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rheumatism

Pilgrims and Their Cosmopolitan Itineraries: The Many Worlds of Subhas Chandra Bose, Dilip Kumar Roleaders of the Indian National Congress, and Dilip Kumar Roy (1897–1980), a disciple of Sri Aurobindo (born Aurobindo Ghose, 1872–1950), were friends since their years at Presidency College in Calcutta. They travelled to Europe for their higher studies almost together and later returned to India. Th

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Book 2024their ideas since the early twentieth century, their role in the interwoven spheres of socio-religious and political thought, and in burgeoning spiritual imaginaries, often at the intersection of academic and public discourse. As part of a global ecumene connected by affective bonds, these spiritual