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Titlebook: Religion, Globalization and Political Culture in the Third World; Jeff Haynes (Reader in Politics) Book 1999 Palgrave Macmillan, a divisio

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The Politics of Islam in the Middle East with Special Reference to Egypt, Iran and Saudi Arabiai Arabia respectively. Both were convened in the name of Islam, and both hosted an impressive array of Islamic scholars and clergy; yet they went in diametrically opposite directions — one condemned the annexation as a non-Islamic act of aggression, while the other praised the Iraqi leadership for r
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Transformations of mass religious culture in the Islamic Republic of Iran1979. Most histories present the reign of the Pahlavi dynasty as one in which an authoritarian logic of modernization prevailed that aimed to confine religion to the private sphere at the same time as building a centralized, secular state. The regime was then overthrown by popular reaction and was s
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The Islamic Turn in Indonesia: A Political Explanation in Jakarta (. 4–10 December 1995; ., 4–10 December 1995; . 9 and 16 December 1995; ., 1 January 1996; ., 11 December 1995). Twelve hundred delegates, representing 42 000 members from all Indonesian provinces and from many Indonesian Islamic communities abroad, participated. Minister of Research and
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Churches and Politics in Latin America: Catholicism Confronts Contemporary Challengesitself and the subsequent exploration and development of the region were undertaken as a joint effort of church and state. At face value, the aims of these parties were starkly different. For the state, the goal was territorial and material acquisition. For the church, Latin America represented virg
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Pentecostalism,Gerontocratic Rule and Democratization in Malawi: the Changing Position of the Young stem from a single-party state to a multi-party democracy, a small incident took place in Chiradzulu district, just north of the country’s main city of Blantyre. As was the case elsewhere in the country’s Southern region, the campaigns of single-party advocates versus those of the multi-party option
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The Vishva Hindu Parishad: Structures and Strategiesthe forest where a naked ascetic, chosen by Yoganand, murmured his new name into his ear along with the secret words which transform one’s nature and can be revealed to no one. Shyam was no longer a Brahman. Henceforth, he was a sannyasi, one of those who have no material possessions, but have acces
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The Politics of Buddhism in Southeast Asiareligions and political systems, and range from highly developed industrial nations to economic basket-cases. This chapter will concentrate mainly on the politics of Buddhism in Thailand and Burma,. but will include some brief discussion of Cambodia and Vietnam
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Conclusionstate since the mid-1970s. Earlier, in the 1960s, it was widely — and confidently — predicted that, following what seemed to be happening in Western Europe and North America as nations modernized, the public — and, consequently, political — roles of religion would inevitably decline globally. But th
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Introductionnvolvement of religious actors around the world were noted. The US commentator, George Weigel, claimed there was a global religious revitalization, amounting to an. ‘unsecularization of the world’(quoted in Huntington, 1993: 26).
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