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Titlebook: Religion, Gender and Citizenship; Women of Faith, Gend Line Nyhagen,Beatrice Halsaa Book 2016 The Editor(s) (if applicable) and The Author(

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楼主: BREED
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Religious Identities and Meaning-making,amine how the interviewed Christian and Muslim women in Norway, Spain and the United Kingdom talk about their own identities in relation to marriage, motherhood and family, work and education, nationality, citizenship and, of course, religion.
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Christian and Muslim Women in Norway, Spain and the United Kingdom Talk about Faith, Citizenship, G in their lives, and how is religion bound up with other identities such as gender and nationality? How do religious women conceptualize ‘gender equality’, and what do they think about women’s movements and feminism? We address these questions through an examination of religious women’s lived citize
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Towards Lived Religion and Lived Citizenship: Binaries and Complexities in the Study of Religion, Gy European women continue to adhere to religious faiths and doctrines that support the equal value of women and men yet also support gender inequality? This issue is complex, not the least because neither ‘religious’ nor ‘secular’ and neither ‘equal’ nor ‘equality’ are straightforward terms. Instead
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Religious Identities and Meaning-making,luenced but not determined by social location and power dynamics; they are shaped and reshaped by subjects who are subjected to social norms and structures and who are also able to reason, to desire and to act. The social construction of individual and group identities is always a ‘work in progress’
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Religion and Citizenship as Lived Practice: Intersections of Faith, Gender, Participation and Belonth communities and in the broader societies in which they live, and faith also provides guidance about what constitutes a good citizen.. When religious faith prevents participation in and belonging to organized religious groups, or prevents participation and belonging in the wider society, it can al
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,Religious Women, Women’s Movements and Feminism,eligious tradition, and how do they perceive feminist efforts to improve women’s rights? Rather than neglecting the role of faith in women’s lives, as mainstream feminism has had a tendency to do, this book is a contribution to making women of faith visible. Based on our comparative empirical resear
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